When the Old Testament talks about God’s justice, it often does so by highlighting His particular concern for those most vulnerable to injustice. Three particular groups are highlighted repeatedly: the widow, the orphan, and the foreigner (or, in different English translations, the stranger, alien, sojourner, or immigrant).
Not only does God love and provide for these vulnerable groups of people, He also commands His people to do the same. As we saw yesterday, God even instilled policies to ensure that these vulnerable groups has the means to provide for basic needs such as food.
Later, God sent prophets to rebuke those who had failed to protect these vulnerable groups. Jeremiah and Malachi warn of God’s judgment for those who failed to keep these commands, listing mistreatment of the orphan, widow, and foreigner alongside sins such as adultery, sorcery, lying, and shedding innocent blood.
The Bible also takes these three groups—widows, orphans, and foreigners—as metaphors for how God rescues each of us in the midst of our vulnerability. The Prophet Isaiah compares God to a husband, redeeming a widow. In Galatians, Paul describes our salvation in Jesus as a process of being adopted as God’s children. In his letter to the Ephesians, Paul writes that those of us who are Gentiles were once strangers and aliens to God’s covenant with the Jewish people, but that by Christ’s death, we can be naturalized in as citizens of God’s kingdom, reconciled to Him and also to one another.
God deeply loves the vulnerable—and, at least in a spiritual sense, that includes all of us.
1. How could you practically serve and reflect God’s love toward those who are vulnerable in your community?
2. How might recognizing your own vulnerability—and God’s grace in redeeming us in the midst of it—inform how you respond to those who are vulnerable as widows, orphans, or foreigners in our society and around the globe?